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 Home > Jewish Wedding Guide > Conservative > The Ketubah Text

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 The Ketubah: Standard Text
A Conservative Perspective by Rivka C. Berman

 • Egalitarian Ketubot
 • Additional Clauses
 • The Lieberman Clause

 • Tnai b'Kiddushin: Contingence of Marriage
 • Sample of Conservative Ketubah Text

The Traditional Aramaic ketubah text is the only text accepted by the Traditional Orthodox Ashkenazic Jewish community. The text was conceived approximately 2,000 years ago, with the primary purpose of protecting the finances of a Jewish wife.  The ketubah stipulates wife’s right to support, clothing and sexual satisfaction. A husband’s obligation to pay for his wife’s medical and burial costs were included as well. A general statement in the ketubah. The ketubah further assured a woman would leave a marriage with the dowry she brought to it, and the interest it earned.

A ketubah handed from a husband to the wife is symbolic of the covenant Moses wrote as the Jewish people accepted God at Mount Sinai.

Traditional ketubah texts fell into disfavor as the modern age dawned because the ketubah set men as masters of the marriage. More egalitarian texts have been written, where the couple pledges support to each other. References to the woman being a betulah, which translates as “virgin” have been excised. The original text made no mention of a man’s virginity. (In the context of the ketubah, the term betulah referred to a woman who had never been married before and not necessarily her sexual history.) Instead the term penuya, unmarried, appears in reference to the bride and panui, the male form of the word is written before the groom’s name. Brief mention of financial pledges continue to be included in the traditional Conservative text.

Egalitarian Ketubot
Traditional texts enumerate a man’s obligations to his wife. Couples pledge to uphold these bonds of love, honor and support to each other in egalitarian versions. In addition, both the bride and groom envelop their beloved with the holiness of marriage with the words “You are consecrated unto me according to the traditions of Moses and Israel.”

Idealistic words of love follow. “We also pledge to establish a home open to the spiritual potential in all life.” Another version continues “We pledge to be sensitive at all times to each other’s needs, to attain mutual intellectual, emotional, physical and spiritual fulfillment.”

Some couple put their hearts on paper and write their own ketubah or add loving addenda to the standard text. Common law marriage is recognized in Judaism, so what a couple includes or leaves out of a ketubah will not change the validity of their marriage.

Additional Clauses
Some husbands have been known to take advantage of the halacha that places the power of divorce in their hands. They spitefully withhold a Jewish divorce from their wives. Since a Jewish woman cannot remarry without a Jewish divorce, these women become agunot (chained women).

The Lieberman Clause
In 1954, Rabbi Saul Lieberman, a professor at the Jewish Theological Seminary (JTS), studied the issue and wrote what has come to be known as the Lieberman Clause. Written as part of the Ketubah, the Lieberman Clause states if a get is not given, then the couple will appear before the Bet Din of the JTS and the Rabbinical Assembly and obey their directives so both can go on to live full Jewish lives. This means a potentially problematic husband agrees in advance to abide by the decision of the Bet Din.

Written in Aramaic, the Lieberman Clause frequently does not appear in the translation of the ketubah. Perhaps this is because the English translation emphasizes the loving parts of the ketubah.

T'nai b'Kiddushin
To overcome some of the legal ambiguities left open by the Lieberman Clause, another prenuptial document, the T’nai B’Kiddushin, a condition of marriage, was introduced. This is a separate document from the ketubah. It is signed by the groom and says: “If we should be divorced civilly, and within a period of six months after the civil divorce I give you a get, then the kiddushin are valid. But if we should be divorced civilly, and within a period of six months after the civil divorce I do not grant you a get, then the marriage was not a valid one.”

Sample of Conservative Ketubah Text
inclusive of the Lieberman Clause



 

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Matchmaker, Matchmaker Make me a Match!
Forbidden Marriages
Engagement: Announcement and more
Marriage: A Jewish Perspective
Setting a Date for the Celebration of a Jewish Wedding
Double Wedding, Double the Fun?
Wedding Guests: Who and How Many to Invite

Jewish Wedding Music Beyond Hava Nagila
Jewish Wedding Attire Customs: From Wedding Gown to Kittel
Jewish Wedding A Second Time Around
Mikvah:The Ritual Bath
Aufruf – A Torah Honor for the Groom
Wedding Day Customs
The Ketubah: The Jewish Marriage Contract
The Conservative Ketubah Text and Translation

Ketubah Designs and Designation
The Bedeking Ceremony: Veiling of the Bride
The Chuppah - the Wedding Canopy

Chuppah: The Inner Meaning
The Processional and the Chuppah Ceremony
Jewish Wedding Ceremony Part I: The "Erusin" - the Engagement
Jewish Wedding Ceremony Part II: The Ring and Its Significance
Jewish Wedding Ceremony Part III: The Ketubah Reading
Jewish Wedding Ceremony Part IV: Nesuin, the Marriage Ceremony
Jewish Wedding Ceremony Part V: Breaking the Glass
The Recessional at end of Wedding Ceremony
Yichud: Bride and Groom Retreat from Crowd for Alone-Time
Jewish Wedding Reception Customs and Traditions

Shana Rishona: The First Year of Marriage
Practical Tips: List of things to bring to your wedding
Jewish Wedding: Proper Etiquette and Gift Ideas




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