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 Home > Bar Mitzvah Guide > Reform > Why Celebrate at Age Thirteen?

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 Bar Mitzvah & Bat Mitzvah: Why at Age 13?
Reform Perspective by Rivka C. Berman

At which exact moment does a child become an adult? Some people never reach psychological adulthood. (You’ve met them. The men who hoot and holler at every skirt that passes, for example.) Physical maturity was chosen as the mark of adulthood for all. Early teens years is the average age, and thus the bar mitzvah age was set at thirteen years plus one day.

Since this doesn’t fully explain why thirteen is the chosen year, midrashic sources credit Moses with choosing age thirteen as the bar mitzvah year. There are other instances that Moses is said to have spoken the nature of Jewish practice at Sinai without jotting it down in the Torah. For example, Moses described how tefillin should look as their appearance is not described in the Torah. Jews have been wearing uniform-looking leather boxes ever since.

Emotional maturity hastened the date, according to at least one halachic opinion. Specifically, a boy who lost a parent would be eligible for his bar mitzvah anytime after his twelfth birthday. (Girls traditionally reached bat mitzvah at age twelve, anyway.) A child who loses a parent reckons with adulthood early on.

Other cultures avoid the number thirteen. Witch covens, apparently, form around the presence of twelve practitioners plus the devil. Black magic thrives on this number. Skyscrapers would be built without a thirteenth floor. Street numbers would be set to skip the address thirteen (the old television "The Munsters" featured a monster family who lived at 1313 Mockingbird Lane at the fictional Muckingbird Heights.). Judaism sees thirteen differently.

Judaism regards the number thirteen differently. Thirteen denotes positive attributes in the age of a boy, in moral conduct, and in the tenets of faith in God. For example:
• A Jewish child transitions to adulthood at Thirteen.
• God is said to have thirteen attributes of mercy. (Exodus 34:6-7)
• Maimonides, a twelfth century Torah philosopher, scholar who was a court physician on the side, ascribed thirteen principles to the Jewish faith.

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